Sue, over at Discombobula, links to this wonderful article by Dr. C. Baxter Kruger, on Calvinism and why he left! Superb reading - I'd advise clicking over and reading the whole thing - but here's a little snippet to whet your appetite:
The apostles are crystal clear that it was in and through and by and for Jesus that all things came into being and are sustained. Let me cite a few verses.I shan't even try to summarise Dr Kruger's actual argument here; suffice it to say, he underlines my every misgiving about Calvinism as theology, while retaining respect and affection for the great John Calivin himself.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being by Him, and apart from Him nothing came into being that has come into being (John 1:1-3).
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created by Him and for Him. And He is before all things, and in Him all things hold together (Colossians 1:16-17).
And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power (Hebrews 1:3).
John and Paul and the author of Hebrews are emphatic that Jesus is the Creator and that not one thing that was created came into being in any way other than through Jesus Christ. And note that this point is not relegated to obscure footnotes in the latter chapters of their writings. This is the first point. As a side note, when is the last time you heard a sermon on the fact that Jesus is the Creator, the one in and through and by and for whom all things were created? Why isn’t such an obvious apostolic emphasis prominent in our preaching today?
My point here is to say that in the apostolic mind there is a definite and clear connection between Jesus Christ and all creation. Unless we are prepared to posit that the Father created and sustains creation’s existence behind the back of his Son, then, with the apostles, we affirm that everything came into being through the Father’s Son, and we affirm that everything continues to live and move and have its being through him (see Acts 17:28 and I Corinthians 8:6-7). Everything, including every human being, derives existence through Christ and breathes Christological air.