Daring to speak?

The experience of the fullness of time, during which God is so present, so real, so tangibly near that we can hardly believe that everyone does not see God as we do, is given to us to deepen our lives of prayer and strengthen our lives of ministry. Having experienced God in the fullness of time, we have a lifelong desire to be with God and to proclaim to others the God we experienced.

Peter, years after the death of Jesus, claims his Mount Tabor experience as the source for his witness. He says: “When we told you about the power and the coming of our Lord Jesus Christ, we were not slavishly repeating cleverly invented myths; no, we had seen his majesty with our own eyes ... when we were with him on the holy mountain” (2 Peter 1:16-18). Seeing God in the most intimate moments of our lives is seeing God for others.

Henri Nouwen, from Bread for the Journey

I think this may be one of the most valuable things we can do as Christians, both for those who don’t know Christ, and for those of our sisters and brothers who find themselves astray in shadowed places, and wondering if their faith was just a story they were telling themselves, long ago…

It’s hard, though, sometimes to convey the immediacy of encountering God without seeming to “boast”, as Paul puts it in 2 Corinthians 11 & 12. I don’t know what the answer to this is; if St Paul tied himself up in knots about it, I can’t imagine what I could do. Still, sometimes the only thing that matters is the eye-witness account, the person who can stand up and say, “I was there: I saw that…”

We are in a season of miracle; angels threaded the skies over Bethlehem those 2,000-odd years ago, and we must not be surprised to meet them even now. God has not ceased to speak with humankind, even if not many listen. (Did they then?) We must dare to speak, perhaps (even though we feel as foolish as our brother Paul felt) of things that so far beyond our understanding that our words fall like bright flecks of ice, and are lost in “snow on snow, in the bleak midwinter, long ago…” Perhaps if we try, we shall find the words are given to us, and the Holy Spirit will speak what needs to be said… I don’t know. I am way out of my depth…

Not Ashamed!

Regardless of your tastes/prejudices regarding modern Christian music, give this one a listen—carefully!

And while you’re about it, you can read about the Not Ashamed campaign here, and the Church Mouse’s intelligent comments on the campaign here.

Out of the ruins…

Is there proof of the resurrection? Why can we not glance at what is going on in the church and, staggered by spectacular grace, believe? The problem can be stated bluntly: The church is all too human. We scarcely see some mystical vision of the “invisible” church marching through time and space “like a mighty army.” No, to us the church is a human organization that lives in peculiar, mortgaged buildings, several of which are to be found in any American village competing like Wendy’s and McDonald’s for the American religious consumer.

The church wears a human face; it breaks store-bought bread, preaches into microphones, sings remarkably trite poetry in hymns, and puts up signs to attract customers like liquor stores or gas stations. Was it not C.S. Lewis who had the devil remark that the best way to disillusion Christian people was to keep their minds flitting back and forth between high-sounding phrases, such as “the body of Christ,” and the actual human faces of people in church pews?

Church affairs are seldom soul-sized; they tend to be tedious. Although we strain to jazz up church services with storytelling sermons and so-called creative worship, trivial is still trivial. Perhaps in South Africa or in regions of South America martyrs may blaze, but here in America we seem to be stuck with what Søren Kierkegaard described as “the caricature of Christianity.” The church we see is all too human…

When church is reduced to church management and the soul is scaled down to psychological promptings, who can speak of resurrection or spot surprising signs of redemptive power among us? No burned martyrs light our skies; ministers burn out instead. No Christians are persecuted; they merely perish from boredom. Where there is no significant cross, how can resurrection have meaning?…

In preaching the reality of resurrection today, we must begin by being scandalously honest about the church. It is not merely a matter of not being smart, prominent or wealthy--we may have all of these types in our congregations. But certainly we stumble along at the brink of apostasy and would sell out Jesus Christ for a good deal less than thirty pieces of silver any day. We may make biblical noises, but are usually bored silly by biblical study. We praise the Lord but, increasingly, long for leisurely Sunday bathrobed brunches with coffee, fruit and the ponderous Times… We must begin with an open-eyed acknowledgment of our corrupted Christian communities.

Then, just maybe, we can be surprised by the life of Christ living in the midst of our common lives. Look, we continue to break bread--women and men, labor and management, black and white—at the table of the Lord. We preach, and oddly enough the good news seems to be heard through our inept testimonies. And once in awhile, backed up against the wall, we are forced to speak for peace or justice. To be honest, we know everything is happening in spite of our natural inclinations. We can begin to name grace in the midst of our brokenness, and sense, even today, that the risen Christ continues ministry among us.

David Buttrick is professor emeritus at the Divinity School of Vanderbilt University. This essay is excerpted from his book, The Mystery and the Passion, with thanks to inward/outward.

It occurs to me that we would do well, here in England, to read this carefully. We are concerned, and rightly so, with threats to our freedom to exercise our religious conscience, preach the Gospel, witness to our faith, pray for people, and so on. But perhaps out of this atmosphere of suspicion, the abuse of law, and political correctness gone malignant, new energy, and a new sense of Christian identity, may emerge. God has a disturbing way of bringing the best out of the worst, as Paul describes in Romans 8.28ff, and as the Resurrection supremely demonstrates. Perhaps it would be right to pray that out of the ruins of a demoralised and marginalised church a new and glorious thing may arise, fuelled by the very forces that had hoped to finish it off once for all?

We just don’t know…

We belong to a generation that wants to see the results of our work. We want to be productive and see with our own eyes what we have made. But that is not the way of God’s Kingdom. Often our witness for God does not lead to tangible results. Jesus himself died as a failure on a cross. There was no success there to be proud of. Still, the fruitfulness of Jesus’ life is beyond any human measure. As faithful witnesses of Jesus we have to trust that our lives too will be fruitful, even though we cannot see their fruit. The fruit of our lives may be visible only to those who live after us.

What is important is how well we love. God will make our love fruitful, whether we see that fruitfulness or not.

Henri Nouwen, from Bread for the Journey

Burnin’

Often we are preoccupied with the question “How can we be witnesses in the Name of Jesus? What are we supposed to say or do to make people accept the love that God offers them?” These questions are expressions more of our fear than of our love. Jesus shows us the way of being witnesses. He was so full of God’s love, so connected with God’s will, so burning with zeal for God’s Kingdom, that he couldn’t do other than witness. Wherever he went and whomever he met, a power went out from him that healed everyone who touched him. (See Luke 6:19.)

If we want to be witnesses like Jesus, our only concern should be to be as alive with the love of God as Jesus was.

Henri Nouwen, from Bread for the Journey

Abba Lot went to see Abba Joseph and he said to him, “Abba, as far as I can, I say my little office, I fast a little, I pray and meditate, I live in peace and as far as I can I purify my thoughts. What else can I do?” Then the old man stood up and stretched his hands toward heaven; his fingers became like ten lamps of fire and he said to him, “If you will, you can become all flame.”

Abba James said, “Just as a lamp lights up a dark room, so the fear of God when it penetrates the heart of a man illuminates him, teaching him all the virtues and commandments of God.”

He also said, “We do not need words only, for, at the present time, there are many words among men, but we need works, for this is what is required, not words which do not bear fruit.”

Sayings of the Desert Fathers

A transformed community...

When we gather around the table and break the bread together, we are transformed not only individually but also as community. We, people from different ages and races, with different backgrounds and histories, become one body. As Paul says: "As there is one loaf, so we, although there are many of us, are one single body, for we all share in the one loaf" (1 Corinthians 10:17).

Not only as individuals but also as community we become the living Christ, taken, blessed, broken, and given to the world. As one body, we become a living witness of God's immense desire to bring all peoples and nations together as the one family of God.

Henri Nouwen, from Bread for the Journey

I have been groping around these last couple of days trying to find words for what Nouwen has nailed here. This is what I was trying to say!

Going colourblind...

"I need to show the world to get together, to sit on one foundation, to share things, black and white. We have to go, like, colourblind, because we are one."

Gali, from the Yolngu clans of Arnhem Land - read Sue's extraordinary Discombobula post here. Go on, click, now - you'll be glad you did!

Words…

Can we only speak when we are fully living what we are saying? If all our words had to cover all our actions, we would be doomed to permanent silence! Sometimes we are called to proclaim God’s love even when we are not yet fully able to live it. Does that mean we are hypocrites? Only when our own words no longer call us to conversion. Nobody completely lives up to his or her own ideals and visions. But by proclaiming our ideals and visions with great conviction and great humility, we may gradually grow into the truth we speak. As long as we know that our lives always will speak louder than our words, we can trust that our words will remain humble…

Words are important. Without them our actions lose meaning. And without meaning we cannot live. Words can offer perspective, insight, understanding, and vision. Words can bring consolation, comfort, encouragement and hope. Words can take away fear, isolation, shame, and guilt. Words can reconcile, unite, forgive, and heal. Words can bring peace and joy, inner freedom and deep gratitude. Words, in short, can carry love on their wings. A word of love can be the greatest act of love. That is because when our words become flesh in our own lives and the lives of others, we can change the world.

Jesus is the word made flesh. In him speaking and acting were one.

Henri Nouwen, from Bread for the Journey

And the first of the Spirit’s fruits is…

How does the Spirit of God manifest itself through us? Often we think that to witness means to speak up in defence of God. This idea can make us very self-conscious. We wonder where and how we can make God the topic of our conversations and how to convince our families, friends, neighbours, and colleagues of God’s presence in their lives. But this explicit missionary endeavour often comes from an insecure heart and, therefore, easily creates divisions.

The way God’s Spirit manifests itself most convincingly is through its fruits: love, joy, peace, patience, kindness, goodness, trustfulness, gentleness and self-control” (Galatians 5:22). These fruits speak for themselves. It is therefore always better to raise the question “How can I grow in the Spirit?” than the question “How can I make others believe in the Spirit?”

Henri Nouwen, from Bread for the Journey

If only we could hear this properly, then not only would much anxiety and heavy-footedness be bypassed, but so many arguments between the advocates of on the one hand faith, and on the other, works, would simply never happen! For there is no argument. Everything proceeds from love. If we don’t have love, do everything in love, then we are just rattling dustbin lids, to paraphrase 1 Corinthians 13.1!

Snow and health and things...

Stuck indoors with a bad chest I discovered this excellent article by Nick Baines, the Bishop of Croydon. His article (you really should read the whole thing - one of the best and most constructive criticisms of media negativity you're likely to read) finishes with this wonderful paragraph and a bit:

I haven't yet seen the news reports of nurses and doctors who struggled into their nearest hospitals. Or ordinary people instinctively helping their elderly neighbours, checking on their well-being and doing their shopping. Or the people who struggled to get to work so that the trains and buses might be able to run later and the roads be gritted. Or the fact that millions of people resigned themselves to being stuck and spent the day playing (with their kids?) instead of believing that the Stock Market is all that matters in life. All they get is a kicking.

And we wonder why the children think the world is rubbish and it might not be worth putting yourself out.

Can I get a witness?

There are more people on this planet outside the Church than inside it. Millions have been baptised, millions have not. Millions participate in the celebration of the Lord's Supper, but millions do not.

The Church as the body of Christ, as Christ living in the world, has a larger task than to support, nurture, and guide its own members. It is also called to be a witness for the love of God made visible in Jesus. Before his death Jesus prayed for his followers, "As you sent me into the world, I have sent them into the world" (John 17:18). Part of the essence of being the Church is being a living witness for Christ in the world.

Henri Nouwen, from Bread for the Journey

We are all witnesses - it's just a matter of to what, or to whom, our lives bear witness.

Holy God,
Holy and mighty,
Holy and immortal,
Have mercy on us…