An aside on the nature of prayer…

And when I mention that I needed to pray, I am referring to prayer in what I understand to be its most essential, simple and rudimentary reality, as a relationship in which the authentic (or, one could say, original) identity of a person is affirmed by the Word of God. Prayer, as I mean it, has its integrity in recall of the event of one’s own creation in the Word of God.  Prayer, in this significance, is distinguished from the vulgar or profane connotations that have, unhappily, accrued to the term. Prayer, for instance, has nothing, as such, to do with utterance, language, posture, ceremony or pharisaical style and tradition. Prayer is not ‘talking’ with God, to God, or about God. It is not asking God for anything whatsoever. It is not bargaining with God. It has no similarity to conjuring, fantasizing, sentimental indulgence, or superstitious practice. It is not motivational therapy…

More definitely, prayer is not personal in the sense of a private transaction occurring in a void, disconnected with everyone and everything else, but it is so personal that it reveals (I have chosen this verb conscientiously) every connection with everyone and everything else in the whole of Creation throughout time. A person in the estate of prayer is identified in relation to Alpha and Omega to the inception of everything and to the fulfilment of everything (cf. Romans 1:20, 1 Corinthians 12:12-13, Revelation 22:12). In prayer, the initiative belongs to the Word of God, acting to identify, or to reiterate the identity of, the one who prays.

…Prayer, in quintessence, therefore, is a political action—an audacious one, at that—bridging the gap between immediate realities and ultimate hope, between ethics and eschatology, between the world as it is and the Kingdom which is vouchsafed.

A Simplicity of Faith: My Experience in Mourning by William Stringfellow, 1982, pp. 67,68. (With thanks to Hugh Valentine)

The Three P's

In the Sermon on the Mount, Jesus says there are three basic obstacles to the coming of the Kingdom. These are the three P's: power, prestige and possessions. Nine-tenths of his teaching can be aligned under one of those three categories.

I'm all for sexual morality, but Jesus does not say that's the issue. In fact, he says the prostitutes are getting into the Kingdom of God before some of us who have made bedfellows with power, prestige and possessions (see Matthew 21:31-32). Those three numb the heart and deaden the spirit, says Jesus.

Read Luke's Gospel. Read the Sermon on the Mount. Read Matthew's Gospel and tell me if Jesus is not saying that power, prestige and possessions are the barriers to truth and are the barriers to the Kingdom.

I'm not pointing to Church leadership, I'm pointing to us as the Church. The Church has been comfortable with power, prestige and possessions for centuries and has not called that heresy. You can't see your own sin.

Richard Rohr, from Radical Grace: Daily Meditations, p.18

Perhaps we in the Western churches need to think this one through a bit. We are so often at ease with the structures of power, keen on (ecclesiastical, even) prestige, and desperately concerned with our own, and our churches', possessions. We have become comfortably numb. Our ears are stopped, our eyes clouded, and our hearts... I don't even want to talk about our hearts.

[We] have gone astray like lost sheep; seek out your servant,
for [we] have not [yet] forgotten your commandments.

Psalm 119.176

Snow and health and things...

Stuck indoors with a bad chest I discovered this excellent article by Nick Baines, the Bishop of Croydon. His article (you really should read the whole thing - one of the best and most constructive criticisms of media negativity you're likely to read) finishes with this wonderful paragraph and a bit:

I haven't yet seen the news reports of nurses and doctors who struggled into their nearest hospitals. Or ordinary people instinctively helping their elderly neighbours, checking on their well-being and doing their shopping. Or the people who struggled to get to work so that the trains and buses might be able to run later and the roads be gritted. Or the fact that millions of people resigned themselves to being stuck and spent the day playing (with their kids?) instead of believing that the Stock Market is all that matters in life. All they get is a kicking.

And we wonder why the children think the world is rubbish and it might not be worth putting yourself out.

A huge spontaneous upheaval…

We are living in the greatest revolution in history – a huge spontaneous upheaval of the entire human race; not the revolution planned and carried out by any particular party, race, or nation, but a deep elemental boiling over of all the inner contradictions that have ever been in man, a revelation of the chaotic forces inside everybody. This is not something we have chosen, nor is it something we are free to avoid.

Thomas Merton: Conjectures of a Guilty Bystander, with thanks to Inward/Outward

And we're still caught up in the waves of that upheaval, I think. I'd go so far as to say that the fact that you're reading this, and that I was able to post it, and that there is such a thing as the Internet at all, is just a part of that upwelling. It is where we have to pray…

Yes, you did!

Congratulations, America!

If there is anyone out there who still doubts that America is a place where all things are possible; who still wonders if the dream of our founders is alive in our time; who still questions the power of our democracy, tonight is your answer.

It's the answer told by lines that stretched around schools and churches in numbers this nation has never seen; by people who waited three hours and four hours, many for the very first time in their lives, because they believed that this time must be different; that their voices could be that difference.

It's the answer spoken by young and old, rich and poor, Democrat and Republican, black, white, Hispanic, Asian, Native American, gay, straight, disabled and not disabled - Americans who sent a message to the world that we have never been just a collection of individuals or a collection of Red States and Blue States: we are, and always will be, the United States of America.

It's the answer that led those who have been told for so long by so many to be cynical, and fearful, and doubtful of what we can achieve to put their hands on the arc of history and bend it once more toward the hope of a better day.

It's been a long time coming, but tonight, because of what we did on this day, in this election, at this defining moment, change has come to America...

What a man!