Tuesday, January 22, 2008

Sin and Mercy

We don't think ourselves into a new way of living; we live ourselves into a new way of thinking. The journeys around the edges of sin lead us to long for a deeper life at the center of ourselves.

Ruthless ambition can lead one to the very failure and emptiness that is the point of conversion. Is the ambition, therefore, good or is it evil? Do we really have to sin to know salvation? Call me a "sin mystic," but that is exactly what I see happening in all my pastoral experience: Darkness leads us to light.

That does not mean that we should set out intentionally to sin. We only see the pattern after the fact. Blessed Julian of Norwich put it perfectly: "Commonly, first we fall and later we see it - and both are the Mercy of God." How did we ever lose that? It got hidden away in that least celebrated but absolutely central Easter Vigil service when the deacon sings to the Church about a felix culpa, the happy fault that precedes and necessitates the eternal Christ. Like all great mysteries of faith, it is hidden except to those who keep vigil and listen.

Richard Rohr from Radical Grace, "Center and Circumference"

It's easy to see why the wonderful truth of this should have led to misunderstandings among Christians right from the earliest years of the church. Paul said:

If, because of the one man's trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.

Therefore just as one man's trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification* leading to eternal life through Jesus Christ our Lord.

What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

(Romans 5.17-6.4)

The mercy of God is far beyond anything we could anticipate or imagine, and his compassion is over all that he has made. "If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness." (1 John 1.8-9)

Lord Jesus Christ, have mercy on me, a sinner... and have mercy on all my sisters and brothers, human and otherwise - those whom I know and love, and those of whom I've never even heard, but whom, in you, I love as well.

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