Simple obedience...

Tertiaries recognise the power of intercessory prayer for furthering the purposes of God’s kingdom, and therefore seek a deepening fellowship with God in personal devotion, and constantly intercede for the needs of his church and his world. Those of us who have much time at our disposal give prayer a large part in our daily lives. Those of us with less time must not fail to see the importance of prayer and to guard the time we have allotted to it from interruption. Lastly, we are encouraged to avail ourselves of the sacrament of Reconciliation, through which the burden of past sin and failure is lifted and peace and hope restored.

The Principles of the Third Order - The Third Way of Service, Prayer

It's strange how much more clearly this has been coming to speak to me over recent months, and how strongly I've been convicted of my own failure to live by it. Remarkable, too, how easy it is to find excuses for filling that "much time" that I have at my disposal with other things than prayer.

Temptation always sells us so short. God has more to give us than we can possibly ask imagine, and yet we allow ourselves to be led away by the least alternative. Well, I do. And yet I find that even what little obedience I manage to give to God's call to prayer as my chief calling is rewarded so generously that I haven't the tears to acknowledge it.

On this day after St. Clare's Day, I keep remembering these word's from Clare's Testament: "I bless you during my life and after my death, as I am able, out of all the blessings, with which the Father of mercies has blessed and will bless His sons and daughters in heaven and on earth and a spiritual father and mother have blessed and will bless their spiritual sons and daughters. Amen."

God has so blessed me over these last months, with blessings I couldn't have imagined, or dreamt up for myself. He is faithful beyond our understanding, and we know so little of gratitude. And so we have Christ's mercy beneath us as a cupped hand, and our Lady's simple obedience as our light, our Stella Maris: "Here am I, the servant of the Lord; let it be with me according to your word..." How hard that is for us, sinners that we are, and yet how necessary. It's strange, but I sometimes actually find myself these days longing for that simple obedience, as Francis and Clare did...

The Feast of St. Clare of Assisi

Place your mind
before the mirror of eternity!
Place your soul in the brilliance of glory!
and transform your entire being
into the image of the Godhead Itself
through contemplation…

St. Clare of Assisi

God of peace,
who in the poverty of the blessed Clare
gave us a clear light to shine in the darkness of this world:
give us grace so to follow in her footsteps
that we may, at the last, rejoice with her
    in your eternal glory;
through Jesus Christ our Lord. Amen.

Collect for St. Clare of Assisi

O God, whose blessed Son became poor that we through his poverty might be rich: deliver us from an inordinate love of this world, that we, inspired by the devotion of your servant Clare, may serve you with singleness of heart, and attain to the riches of the age to come; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Believing in the Church…

The Church is an object of faith. In the Apostles' Creed we pray: “I believe in God, the Father… in Jesus Christ, his only Son, in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting.” We must believe in the Church! The Apostles’ Creed does not say that the Church is an organization that helps us to believe in God, Father, Son, and Holy Spirit. No, we are called to believe in the Church with the same faith we believe in God.

Often it seems harder to believe in the Church than to believe in God. But whenever we separate our belief in God from our belief in the Church, we become unbelievers. God has given us the Church as the place where God becomes God-with-us…

Our faith in God who sent his Son to become God-with-us and who, with his Son, sent his Spirit to become God-within-us cannot be real without our faith in the Church. The Church is that unlikely body of people through whom God chooses to reveal God’s love for us. Just as it seems unlikely to us that God chose to become human in a young girl living in a small, not very respected town in the Middle East nearly two thousand years ago, it seems unlikely that God chose to continue his work of salvation in a community of people constantly torn apart by arguments, prejudices, authority conflicts, and power games.

Still, believing in Jesus and believing in the Church are two sides of one faith. It is unlikely but divine!

Henri Nouwen, from Bread for the Journey

If this is true, then we as Franciscans have an enormous responsibility given us by our founder, to whom Christ spoke from the crucifix at San Damiano, saying, “Go, Francis, and repair my house, which as you see is falling into ruin.” We are called to such gentleness and concern, such compassion and longing, for the broken body of Christ, the Church (Colossians 1:24) as was shown by Joseph, Nicodemus, Mary Magdalene and the others (Luke 23:55; John 19:38ff) to Christ’s own body broken on the Cross. Only through such love and self-giving as theirs, and as Francis’ and Clare’s, will we at last see all things made new in Jesus (Revelation 21:5).

Pax et bonum!

Contemplative Christian has a thoughtful and important post, A New Kind of Christian Politics, which I do urge you to click over and read. He says:

It’s a very interesting time to be a young Christian in America, for there are many others who find the old divisions and stale arguments largely irrelevant. I think there is a movement toward contemplative spirituality within the developing church. In some ways, this movement is apparent within the Emerging Church, the term given the interesting change within the church in recent years…across denominations. But really, it’s bigger than that. There is a fundamental difference between a spirituality based on relationship with God (grace-based) and spirituality based on rightness before God (shame-based). In grace-based spirituality, we become intimately aware of our own smallness, and the largeness of God’s capacity to love. In shame-based spirituality, we are caught in the cyclical struggle to maintain control of where we stand with God, to maintain our position as keepers of knowledge about God. The former can accept unknowns and gray areas. The latter is often defined by black and white thinking…

I guess what I’m saying is that contemplative Christianity… a spirituality of Christ defined by prayer and mystical union… is an answer to fundamentalism and its shame-cycle. I read an article a while ago about conflict in an Islamic country, where the fundamentalist Muslim majority was seeking to silence and control the Sufi minority. Sufis are the contemplatives, the mystics, of the Islamic worldview, and have historically (in this context at least) been peace-seekers, where the majority has continued to wage war and control. Its interesting to see the same dynamic play out in so many contexts. Mysticism challenges black and white thinking, just as Christ challenged the black and white thinking of the religiously certain of his time. The reaction to Christ was violence. We see the same today.

When your world is built upon tightly controlled rules and systems, then you fight to protect your control. The story of the prodigal son illustrates the dynamic beautifully. The oldest son had his world fairly well under control…he had earned his fathers love and respect with hard work and dedication. When the prodigal son returned home and was received with such joy… the love given away for free… the brother’s response was anger. We cannot control God. Yet, when the worldview of conservative Christians is challenged, even if challenged by undeniable logic (such as proof the earth is older than 5000 years) the response is anger and defensiveness…if you’re not with us, God is not with you…

But you really should read the rest. It’s a very interesting time to be a Christian, period, not just a young one in America. Richard Rohr writes:

I want to share with you this week the spiritual genius of St. Francis and how severely, seriously, and wonderfully he wanted to imitate Jesus. That is why so many commentators have called Francis “a Second Christ,” because he tried in so many ways to be exactly like Jesus. Jesus, and what Jesus loved, was his only love and his only concern.

Both Jesus and Francis, by their lifestyles and by their words, expose and undercut the superficial “honour/shame systems” that define most human cultures. They both refuse to live inside of such a falsely constructed world, where the private ego is the primary reference point for what is called morality.

Almost all of the unwritten rules of behaviour in any honour/shame- based society are meant to protect and enforce social class and social order, and to properly humiliate and exclude those who do not conform. It is much more about love of self-image than love of God. Both Jesus and Francis are about inclusion and not exclusion, about protecting the indwelling divine image more than any superior self-image.

(adapted from Francis: Subverting the Honour/Shame System)

We have, as Franciscans, much to share with the wider church; yet we are, the Third Order at least, all too prone to hide Francis’ and Clare’s—and therefore Christ’s—light under a bushel of Anglican reserve, forgetting that Francis himself was anything but reticent about the Gospel! It has often been said that Franciscans are either evangelical Catholics or Catholic evangelicals. Maybe we need to be a little more open about both sides of that equation, so that we can truly contribute to this increasingly powerful current that God has set in motion, far deeper than any faction or fashion, or rumours of schism and betrayal…

Pax et bonum, peace and all good, is the archetypal Franciscan greeting—we need to say it, firmly, to all the Church!

A Collect for the Feast of St. Clare of Assisi

God of mercy, you inspired Saint Clare with the love of poverty. By the help of her prayers may we follow Christ in poverty of spirit and come to the joyful vision of your glory in the kingdom of heaven. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Amen.

I want to see…

We must never presume that we see. We must always be ready to see anew. But it's so hard to go back, to be vulnerable, and to say to your soul, "I don't know anything."

Try to say that: "I don't know anything."

Maybe you could think of yourself as an erased blackboard, ready to be written on. For by and large, what blocks spiritual teaching is the assumption that we already know, or that we don't need to know.

We have to pray for the grace of beginner's mind. We need to say with the blind man, "I want to see…"

Spirituality is about seeing. It's not about earning or achieving. It's about relationship rather than results or requirements.

Once you see, the rest follows.

You don't need to push the river, because you are in it. The life is lived within us, and we learn how to say yes to that life.

If we exist on a level where we can see how "everything belongs," we can trust the flow and trust the life, the life so large and deep and spacious that it even includes its opposite, death.

Richard Rohr, from Everything Belongs

I think being on the edge is like this. Everything we truly are we already are, and yet the spiritual life is a life of becoming. The thing is, it's a life of becoming who we actually are, and that's not the way that culture, our Western culture especially, sees it. We are brought up to believe it all comes down to the bottom line, to earning and achieving, results and requirements. If we live out this "life so large and deep and spacious", we become incredibly threatening to the society of earning and achieving, results and requirements, and we will be driven out onto the edge, if we're not there already.

I don't want anyone to feel, though, that I'm saying this with any sense of a chip on my shoulder, or of being hardly done by. It's fine out on the edge, truly. It's only society that represents it to us as nasty out on the edge. Jesus, Francis, Clare and Cuthbert are better company than most bankers and stockbrokers, and a good deal more reliable, too. I like it out on the edge. The air off the sea is clean, and if I'm going to belong anywhere, I belong there.

Watchwords...

Guard against all pride, vanity, envy, avarice, the cares and worry of this world, detraction and complaining. And if you do not have book-learning, do not be eager to acquire it, but pursue instead what you should desire above all else, namely, to have the Spirit of the Lord and his grace working in you, to pray always with purity of heart and to have humility, patience in persecution and in infirmity, and to love those who persecute and rebuke and slander you, because the Lord says, "Love your enemies and pray for those who persecute you" (Matthew 5:44). "Blessed are those who are persecuted in the cause of uprightness: the kingdom of Heaven is theirs" (Matthew 5:10). "Anyone who stands firm to the end will be saved" (Matthew 10:22).

Saint Francis of Assisi
Rule of 1223
Ch. X

How much I need to hear these words, every day! When I look back at these ancient documents of our three Orders, I am sometimes just totally amazed at St. Francis' wisdom and grace, and the love he had for his Brothers, and for St. Clare and the rest of his Sisters in the Second Order. What a man! What else could I want to be than a Franciscan? Why did I ever think anything else?

H'm. Makes me go all silly, sometimes, thinking about it.

Poor little brothers and sisters...

Above all else St. Francis stands for love, but love that empties itself, love that is so secure that it can be poor. It can let go of its reputation, securities, and money.

In every age, Francis will be called the little poor man. He was free enough to be poor. He named his community "the brothers of the lower class" (friars minor). He changed sides intentionally...

Richard Rohr, Radical Grace: Daily Meditations

 

My brothers and sisters, do you with your acts of favouritism really believe in our glorious Lord Jesus Christ? For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, "Have a seat here, please", while to the one who is poor you say, "Stand there", or, "Sit at my feet", have you not made distinctions among yourselves, and become judges with evil thoughts? Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him?

(James 2.1-5)

In Francis' time, the minores were the poor, the servant class, while the majores were the aristocracy, the lords and ladies. It's a strange and unhappy thing, but even in our own time I've found this attitude among people in the church, and it is a stench in the nostrils of God! Francis' deliberate choice is a choice we must all, in one way or another, make as Christians. Maybe literally, as Francis and Clare (a highborn noble lady in Assisi) did, and maybe in other ways, but make it we must, if we are to follow our Lord, who read from the scroll of the prophet Isaiah,

The Spirit of the Lord is upon me,
   because he has anointed me
     to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
     to let the oppressed go free,
to proclaim the year of the Lord's favour.

and went on to say, "Today this scripture has been fulfilled in your hearing." (Luke 4.18-21)

I've been a bit neglectful of this blog the past week. Just been very busy here, with PCC meetings and so forth. I'll try and get back to regular posting, if only brief snippets! Doesn't do to let the poor thing lie fallow...