Showing posts with label foolishness. Show all posts
Showing posts with label foolishness. Show all posts

Wednesday, April 13, 2011

Winter in April?

O Lord, my heart is not lifted up,
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvellous for me.
But I have calmed and quieted my soul,
like a weaned child with its mother;
my soul is like the weaned child that is with me.*

O Israel, hope in the Lord
from this time on and for evermore.

Psalm 131

This is being a strange Lent. You would almost think Holy Saturday had come early. The Holy Spirit’s wind seems to scour a barren expanse, like the surface of some far off, unexplored moon. Christ’s warmth, his living voice, seems more like a memory…

So much is happening that I cannot name, cannot even see clearly. It’s as though there is a ferment of change, and something like growth, that is occurring in a place inaccessible to my mind – to my conscious mind at least. Can you imagine something that is going on illuminated by a light imperceptible to your eyes? Ultraviolet, perhaps, or lower down the frequency spectrum: infrared, or radio waves? Somehow, I know that I am not supposed to peer too closely, that I am merely to trust.

Change the metaphor. A gardener prepares his vegetable plot. He marks out the ground, digs it over, breaks down the clods with his fork, and finally rakes the soil level. Now he can sow his seeds. He covers them over, waters them in. Now it is late autumn, getting on towards winter. For months now, he will do nothing. The beds lie quiet under frost and wind, rain and snow. There is nothing to see. And yet the gardener must trust the long process of vernalisation. How can do nothing. If he digs up the seeds to see what’s going on he will destroy them. He must wait, leaving it all up to weather and time. Come the spring there will be shoots. In the end, harvest.

How hard it is to wait! How I long to answer the anxious questions of friends, to speak of purpose and intention, to say something inspiring. I am dumb and helpless, foolish and indecisive. This seem not to worry God.

Pray for me – I’d appreciate that.

Wednesday, September 02, 2009

Mastering Evil with Good

The apostle Paul writes to the Romans: “Bless your persecutors; never curse them, bless them. ... Never pay back evil with evil. ... Never try to get revenge. ... If your enemy is hungry, give him something to eat; if thirsty, something to drink. ... Do not be mastered by evil, but master evil with good” (Romans 12:14-21). These words cut to the heart of the spiritual life. They make it clear what it means to choose life, not death, to choose blessings not curses. But what is asked of us here goes against the grain of our human nature. We will only be able to act according to Paul’s words by knowing with our whole beings that what we are asked to do for others is what God has done for us.

Henri Nouwen, from Bread for the Journey

For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. (Ephesians 2:8-9 NIV)

For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man's strength. (1 Corinthians 1:25 NIV)

Friday, August 14, 2009

On not being visible and popular…

One of the reasons that hiddenness is such an important aspect of the spiritual life is that it keeps us focused on God. In hiddenness we do not receive human acclamation, admiration, support, or encouragement. In hiddenness we have to go to God with our sorrows and joys and trust that God will give us what we most need.

In our society we are inclined to avoid hiddenness. We want to be seen and acknowledged. We want to be useful to others and influence the course of events. But as we become visible and popular, we quickly grow dependent on people and their responses and easily lose touch with God, the true source of our being. Hiddenness is the place of purification. In hiddenness we find our true selves.

Henri Nouwen, from Bread for the Journey

I think this is true for me. Somehow my deepest instincts lead me further in towards the hidden places, away from recognition or being “visible and popular”. It’s odd, because sometimes it seems almost churlish, ungrateful somehow. But God’s ways really aren’t our ways, and the Beatitudes (Matthew 5), for instance, are counterintuitive, shocking even, to our “normal” way of looking at things. Occasionally when I try to explain this attraction I have to hiddenness I’m met with blank incomprehension. How could I not want the world’s rewards? I don’t have a ready answer. I simply don’t know how to explain myself in those terms any more. I must appear entirely foolish!